Negative Energies, Demons, Spirits & Ghosts Influence on us

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depression

Negative Energies, Demons, Spirits & Ghosts Influence on us

There are many times when a person dies suddenly or with unresolved issues so powerful that the person does not fully crossover into the light or complete the journey to their place of origin. They, in their energy form, remain in the earth or material plane of existence as trapped energy.

The most common reason spirits attach is because they have the ability to do so, and often go undected. We are all energy. So are they. Most people can’t see spirits with the naked eye because spirits no longer have the density of a human body. As a result, they are able to come and go as they choose.

These beings may feel lost without a physical body and decide to attach because coexisting with a live person gives them the chance to do human things again. A spirit that had bad habits while living, takes them with them when they die, ie; smoking, drinking, swearing etc. While inhabiting a person—commnonly known as a possession—they can eat, drink, have sex, and feel all the normal physical pleasures and actions they felt before death. A person who drinks moderately may suddenly find themselves drinking noticably more if they attract a spirit who drank excessively.

Karmic attachments almost always involve a personal connection with the person they attach to. The person who died often wants to even a score because they feel unresolved about a life changing incident that ocurred with the living person. As a result, they carry feelings of hurt, anger, revenge – enough resentment to attach to the individual they feel wronged them. This can be an experience from this or a former life.

Spirits that are not karmic are attracted to individuals they feel a resonance with. This can be a person who reminds them of someone they knew and liked. It can also be someone who shares similar emotional issues, such as depression and grief. Also, the dominant personality of the spirit does not change after it leaves the body. For example, if they were a person who lived a life of drama they will be attracted to someone with similar tendencies.

Another common reason that entities to attach to the living is that they are in fear. They are concerned about suffering consequences from the way they lived their lives. This is especially true if they hold any regrets or shame about how they treated people, or actions they took while on the Earth-plane.

Many fear leaving the familiar realm—the Earth‐plane—because what exists “out there” is unknown. Our society does not teach people how to prepare for when they transition (die). They may also be concerned that they will end up in “Hell,” as they learned it from their religion, parents, school

In this condition these ghosts or earthbound spirits may opportunistically or accidentally attach to a person’s energy field or energy body. When this occurs, the host person can experience influences of the attached earthbound energy. Thoughts, emotions, addictions, or strong habit patterns, even physical feelings of the earthbound spirit may filter to the host. People can pick up unwanted energies from a variety of public places including the workplace, bars or nightclubs, or other places that they visit.Spiritual possession can be the cause of illnesses, mental disorders or even crimes, but this phenomenon is not being treated appropriately since modern medicine and science do not recognize the existence of spiritual possession. Fact is though the phenomenon of spiritual possession is a common occurrence and to prevent or counter it people must have accurate spiritual knowledge – they must know the Truth.

Ghosts and spirits, when they attach to our energy field can affect our thoughts, emotions, feelings, beliefs and thus our actions. Since these influences from the earthbound spirit come through the host persons energy field and brain, the host cannot usually tell the difference between their own thoughts or feelings and those of the earthbound spirit. The earthbound spirit also can siphon energy from the host in order to remain attached to the earth plane. Ghost with girls Sometimes, the host person has a sense of something being “with” them and may over the years even develop a dependent or codependent relationship with the earthbound spirit at an energetic level. This is especially true if the attachment takes place when the host is very young. The impact of an attached energy can vary depending upon the situation and personality of the energy that is attached. Any strong or negative emotions or attitudes such as loneliness, sadness or belligerence in the earthbound can influence the behavior of host person. If the earthbound energy has anger issues, the person may feel angry for no apparent reason. Have you ever felt angry or depressed for no particular reason? Well this could be the influence of attached negative energies.

Since our energy field is also interconnected with our physical bodies, an energetic attachment can have an impact on the person’s physical well being. Any physical issues carried by the earthbound spirit such as pain, headaches, malnutrition may show up as physical symptoms in the host person.

Spirit possession can be the cause of illnesses, mental disorders or even crimes, but this phenomenon is not being treated appropriately since modern medicine and science do not recognize the existence of spirit possession. Fact is though the phenomenon of spirit possession is a common occurrence and to prevent or counter it people must have accurate spiritual knowledge – they must know the Truth


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plr therapy

Past Life Regression Therapy, PLRT, PLR Therapy, Bangalore

Past-life therapy is regression therapy accepting that scenes from apparent past lives may emerge. Regression therapy derives its name from its method: recovering and reliving past experiences cathartically. Though reliving cathartically is sometimes sufficient, regression proper often has to be complemented by working with subpersonalities, having the present personality communicate with the child or the past life that had the traumatic experience. In the present lifetime, this work is called Inner Child work, in past lifetimes, this is called working with pseudo-obsessors: treating and integrating disturbing past-life personalities.

The second complement of regression is bio-energetically: discovering and processing old residues – including those from past lives – that clutter our system and that we still may experience physically. Regression therapy in the wide sense includes Inner Child work and bio-energetic work, and the same holds for past-life therapy.

Both working with subpersonalities and working bio-energetically, often may lead to discovering what those two field respectively call attachments and foreign energies: charges, subpersonalities and even complete personalities of others. In the last case, we deal with attachment by deceased people. Sometimes, attachments appear to come from people we knew in a previous lifetime. Consequentially, past-life therapy includes removing karmic attachments.

In regressing to infancy, birth and the time in the womb, children often respond, consider and decide in a way that betrays an adult background, an adult awareness. Like adults have Inner Children, children have Inner Adults. Past-life therapists take those Inner Adults seriously and discover in them previous lifetimes or conclusions and decisions from the intermission between death and rebirth. When processing an apparently relevant childhood trauma gives only half results, past-life therapy will go farther back.

Past-life therapy is generally short therapy, though the sessions are longer and more intensive than is usual in psychotherapy. The main motives are childhood fears and phobias. Other motives are bed-wetting, dyslexia, depression, anger and hyperactivity. Some work with even younger children, in fact from the time they begin to speak.

How often do patients relate previous lifetimes if asked to return to the first cause of their problem? About one third of my patients, after an open suggestion, arrive in a past life, about one third remain in this life, and about one third relive childhood events that appear to be restimulations of older traumas. Shakuntala Modi found, with more serious patients, that 70% had symptoms originating from past lives. Brian Weiss (1993) found that about 40% of his patients had to go to past lives to solve their problems:

Regression to an earlier period of this present-day lifetime is usually fruitful enough for most of the remainder. For those first 40 percent, however, regression to previous lifetimes is key to a cure. The best therapist working within the classically accepted limits of the single life-time will not be able to effect a complete cure for the patient whose symptoms were caused by a trauma that occurred in a previous lifetime, perhaps hundreds or even thousands of years ago. But when past life therapy is used to bring these long-repressed memories to awareness, improvement in the current symptoms is usually swift and dramatic.

Some patients prefer to indulge in past lives while they resist confronting bad feelings and bad experiences from their childhood. On the average, working in this lifetime is emotionally more taxing. Working in past lifetimes usually is mentally more taxing, and the somatics are probably more intense while working in past lives, except for reliving serious physical trauma in this life, like accidents or violence.

For what kind of problems people seek past-life therapy? Or when do therapists who have more options, apply this therapy? We have ample information on this: a survey in 1988 among the members of APRT, the professional association in the USA, a similar survey among the members of the NVRT, the professional association in the Netherlands, the survey of Rabia Clark in 1995. Garritt Oppenheim (1990), Hans TenDam (1993) and Shakuntala Modi (1998) also present lists. The big four of motives for past-life therapy appear to be:

1.      Fears and phobias.
2.      Relationship problems and problems of connecting with people in general.
3.      Depressions.
4.      Physical complaints without medical explanation or not responding to medical care.

After those four, the most common other motives are:
5.      Sexual problems.
6.      Addictions.
7.      Obesity and eating disorders.

What problems and which patients are unfit for regression and past-life therapy? The first condition for regression therapy is that we can communicate with the patient. We cannot do regression therapy with patients who we cannot talk to because they are mentally too retarded, too heavily drugged, too psychotic – so they cannot hold on to their own thoughts and feelings, or the reverse: they cannot let go of them, or because they are too autistic. For regression we need people who can explore their thoughts and feelings and can distinguish fact and fiction. Few psychotics qualify.

Morris Netherton considers working with schizophrenics possible. He starts with imagination and gradually moves to real regression. It works, but slowly and limited. With autistic children he had no success. An alcoholic has to be free from alcohol for about three days to regress successfully. People using barbiturates or other tranquillizers have to detoxify before starting regression therapy.

Roger Woolger considers working in past lives for many too intense. They have no need to reopen old sores in their psyche, but need a personal, therapeutic relationship to rebuild their confidence in life and in themselves. Others find it difficult to visualize and to internalize. Oppenheim mention as counter indications (1990):

*      patients with acute anxiety attacks,
*      those acutely confused,
*      those in acute depression,
*      those with severe acute psychotic symptoms.
*      patients who ask for hypnosis to stop smoking or lose weight or improve their golf scores or achieve similar goals – they can nearly always attain their goals without deep-level probing,
*      patients deeply rooted in religious teachings who back away of reincarnation,
*      macho patients (including women) scoffing at anything mystical or paranormal as ‘crackpot’ or ‘weirdo.’

Patients may be neurotic, tremble with fear, hear voices, have multiple personalities, are depressive, suicidal or murderous. As long as they want to work, as long as they assume responsibility, we can work with them. We cannot work with dependent people. Assuming responsibility is a condition for any therapy that is insight-oriented.

People with ‘patient mentality’, even after apparently successful regressions, hardly improve. People addicted to their suffering are rather cases for ‘antitherapy’, jolting them out of the standard patient – therapist relationship. Others are walking case files: they regurgle all their previous diagnoses and can talk about themselves only in psychobabble or psychiatric jargon.

Also people who refuse to be patients are unfit. They refuse suffering in all its forms (they have forgotten to feel, as feeling is too painful or too threatening), and so are unfit for explorative, insight-oriented therapies. They refuse to relax and want to interpret, comment and rationalize anything remotely resembling a significant experience or emotion. Who cannot live, cannot relive. Interesting as an intellectual ball game, but a dead-end road to catharsis. People who want to get rid of their problems without finding out the causes, sometimes may be helped by antitherapy or paradoxical therapy, and often by behavioral therapy or classical hypnotherapy.

For many, past-life therapy still has a sensational ring and so it attracts professional sufferers who want to add it to their collection of near-hits. Also, past-life therapy is mainly known in alternative, spiritual circles. Many have been told by people who just discovered they are psychic, that they have a hole in their aura because in a past life they dabbled in black magic. People who visited others to hear things about themselves, expect a therapist to do the same. They don’t come to do produce, but to consume. Or they want psychic surgery. They want to be hypnotized and come back to their senses when everything is over. Or they want to witness a miracle healing. The worst assume they are entitled to that. They have suffered enough and they pray so seriously for being healed. Others want to hear that they are a special, an uncommonly difficult case.

Only few past-life therapists like to work with drug addicts. They get images, but usually both chaotic and tedious. It seems as if their tapes have come loose and are entangled. Scientologists believe that each drug is tied to a specific emotion, and they rigorously pursue the separate emotion lines one by one.

Ten suitable motives for regression therapy and past-life therapy are:

*      Old anguish: paralyzing fear, roaring despair, waves of grief, mountains of sorrow, maddening confusion. This comes from old traumas that we track down and resolve with straight regression.
*      Be stuck. See no way out. Simmering impotent rage. Next to straight regression (often to death experiences or long incarcerations), bodily work (like acupressure) and bioenergetic interventions are indicated, till freedom has been won back and the blocked energy flows again.
*      Loneliness and desolation. This requires regression to the beginning of these feelings and especially to before that: homing.
*      Inhibition. Never mingling easily. Feeling an outsider, a spectator. Feeling clumsy, shy, withdrawn. Often guilt or shame are involved, real or talked into. Personification (working with subpersonalities), mainly Inner Child work, is indicated.
*      Submissiveness. Over-adapting to others. Lack of assertiveness. Not being able to stand in your own space and energy.
*      Be lost. Having lost the way or not knowing what way to take.
*      The body resists. Physical complaints without medical cause or not responding to medical treatment.
*      Ineffective insight. We know what the problem is, we know what to do. But nothing changes
*      Relationship problems. Being entangled with somebody else. Efforts to disentangle are in vain.
*      Self-discovery. The search for unknown, undiscovered parts of ourselves or unsuspected talents. Curiosity. Free explorations rather than therapy.

Past-life therapy often helps where other forms of psychotherapy halt. Its methodical basis: regression, is simple. Practitioners at least have to be able to establish relationships of trust, to counsel, and to deal with emotions. And they need practical wisdom.

Regressions and personifications quickly uncover the source of most problems. Who wants to work with those methods, but doesn’t believe in real past-life or prenatal experiences, may consider those experiences as diagnostic psychodrama and treat it as such. As long as the experiences are taken seriously as experiences.

Past-life therapy always starts just as regression therapy. Traumas, postulates or hangovers also originate in the present life, and pseudo-obsessions may come from multiple personalities. The only really specific elements in past-life therapy, compared to present-life regressions, are dealing with afterdeath and prebirth issues. With hangovers this is often necessary, with pseudo-obsessions always.

Success certainly is not only a question of the right methods. Past-life therapy, like most psychotherapy, is more than applying skills; it also depends on the person of the therapist. A good therapist is weathered and mild, all friendliness and scars.

 

 


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